Friday, December 18, 2009

A Christmas Carol will never be the same

I admit that I spend time reading and thinking about ideas that many may consider out of the ordinary. For example, this afternoon I read a well written defense of Ebenezer Scrooge from Dicken’s beloved story, A Christmas Carol. The author defends Ebenezer as if in a court of law.

What is the bill of particulars with which my client is charged? Pay close attention to Mr. Dickens's allegations. His case comes down to just two points:

1. my client has managed to become very rich, and,

2. he insists on keeping his money for himself.

That's it! That is the essence of his alleged wrongdoing.

I realize that one of the morals of the Dicken’s classic is the seeming transformation of a seemingly unhappy soul to one that is full of joy because of selfless giving. However, there’s a lot more in Dicken’s story that is anti-capitalistic, socialistic, and portrays Cratchitt as the victim. The author then goes on to, yes, attack the Cratchitts (I know, Heaven forbid!). I think that his arguments are well worth considering. For example,

One of the offenses with which my client has been charged was that he had not paid Bob Cratchit a large-enough salary. Cratchit has worked for an allegedly substandard level of pay — whatever that may mean — for my client for many years. Why? Why did he not quit? Why didn't he go to work for some other employer — perhaps one of the politically correct businessmen who periodically show up at Scrooge's office to solicit and browbeat charitable contributions from my client?

And later,

To anyone with even the most rudimentary understanding of economics, two things should be clear: [1] if, as has been alleged, my client is a tight-fisted, selfish man, he surely would not have paid Bob Cratchit a shilling more than his marginal productivity was worth to Scrooge's firm, and [2] if Bob Cratchit was being woefully underpaid by my client, there must have been all kinds of alternative employment available to this man at higher salaries. If Cratchit cannot find more remunerative work, and if my client is paying him the maximum that he is marginally worth to his business, then Cratchit must be worth precisely what my client is paying him!.

And later,

Perhaps there are employers out there prepared to pay him a higher wage than he is receiving from my client. If this is so, then we must ask ourselves: did Bob Cratchit simply lack the ambition to seek higher-paying employment? It would appear so. At no time do we see this man exhibiting any interest in trying to better his and his family's lot.

Not even when the aforementioned businessmen arrive for their annual shakedown of my client, does Cratchit so much as suggest to them: "gentlemen, I have a son who is afflicted with a life-threatening condition, and if you would be so inclined to look upon him as one of the objects of your charitable purposes, I would be greatly appreciative." He can't rise from his self-pitying position long enough to even speak up for Tiny Tim at a time when any responsible and loving parent would have jumped at the opportunity to plead his son's case. If Cratchit is such an unfocused sluggard that he is unable to generate the slightest motivation to speak up on behalf of his son when provided with the opportunity to do so, why should my client suffer the moral opprobrium of a community of readers who presume that he should be more greatly motivated on behalf of Tiny Tim than was Tim's own father?

Anyway, the article is quite lengthy and goes through a long deposition in defense of Mr. Scrooge that I found rather palpable. I recommend reading the entire article, even though you may never view the story in the same way again. As for me, I shall forever now recognize the socialist agenda that A Christmas Carol portrays.

2 comments:

  1. One of these days I should read Dickens' "A Christmas Carol" rather than just the muppet version. Perhaps in a few months when the Christmas stuff is over and I can appreciate it with a clearer head.

    I know from Dickens' other work that he is well-known for drawing caricatures rather than characters. I read the tale with Scrooge less a character to be reviled or defended and more a caricature of greed, regret, and redemption to be observed and pondered.

    To read the tale as socialist propaganda is an interesting and probably enlightening exercise. Plus it's kind of funny and fun because it's slightly counter to tradition. To read it as the story of a chastized villain is shortsighted and more simplistic and manichean than it deserves. An alternative consideration that aligns more with my worldview is the morality tale which suggests there is more to happiness than material acquisition.

    That alternative reading meshes more with my religious and moral leanings--ideas like King Benjamin's "seek ye first the kingdom of God...and after ye may obtain riches, if ye seek them, and ye will seek them for the purpose of [something about giving them away to those in need who may or may not "deserve" your help]" and the idea that "are we not all beggars..." and "true religion and undefiled, to seek out the widow, the poor, the fatherless...". And just the general idea of helping where you can.

    Socialistic ideas? Absolutely. Good for my personal happiness? Yep. Fostering a culture of victimization? Only if you lack a belief that most people are good and would prefer to put themselves in the position of benefactor rather than recipient.

    I like this idea from Mother Teresa (bastardized and misquoted, like my other lazy scripture quoting) "If you are honest, people will take advantage of you. But be honest anyway." In the same vein, I believe that if you are generous, people will take advantage of you. I choose to try to be generous anyway.

    I think there will always be people on the margins who play the system, who invest themselves in a culture of victimization (perhaps like the Cratchitts?). I choose not to let those people stop me from including kindness, generosity, and charity in the traits I try to develop. I believe also that there are more people who prefer not to play the victim, and who seek to be generous and charitable themselves as they are able. The few bad actors will not derail the positive majority.

    I don't believe eliminating charitable impulses will decrease the number of bad actors (victim-culturers). I honestly believe that creating a more charitable culture is the best way to counter the culture of victimization.

    Maybe that's borne out in the story by the impulse that drives Cratchitt to invite Scrooge to the Christmas feast? Or that encourages Bob's progeny to ask for God to "...bless us, every one."? I think a victim-culturer would have taken Scrooge's Christmas goose and slammed the door in his face, or asked blessings only for his own family. The truth is that in most cases generosity begets generosity. At least that's how I prefer to read it.

    And just for the record, if anyone happens to read this, I know Nathan personally and find him to be more kind, generous, and charitable than I am in many ways. He talks a good devil's advocate, but when the rubber meets the road...

    Thanks for a stimulating lunchtime read.

    -Alan

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